Then God has appointed for the messengers ascents upon which they ascend, which are the ascents of the angels, and He has appointed for the followers of the messengers ascents upon which they ascend, and they are the followers of the followers. For the Messenger is a follower of the king, and the guardian is a follower of the Messenger, and for this reason it was said to the Messenger: “Do not hasten with the Qur’an before its revelation is completed to you, for it is a source that follows the king, and we With the Messenger in this manner, so if the angel sent down the revelation to the Messenger and he received it from him, the Messenger delivered it to the follower, who is the companion, and he received it from him. If the angel ascended, he ascended by himself because he returned to his origin. He was carried by me from his ascension, so the Messenger’s ascension was distinguished from the angel’s ascension. Then, when he reached the place beyond which the Buraq could not go b