This happens to people most of the time, and that is that if the ignorant person comes to ask a scholar about a matter that he does not know from the face he is asking about, and he knows from it as much as the face that called him to ask about it, it is like someone who hears a feeling from behind a veil and knows for sure that behind the veil is a matter that he does not know what it is. Or does he not know the location of that sense and perhaps it is not behind that curtain, so he asks the one who knows the location of that curtain whether behind it is what can be sensed or not, and if so, what it is? It is imagined that the questioner is asking about what he does not know for the sake of what is known to him includes what he does not know except after asking about it and based on this. In this place, some theorists have mentioned forms, and to this extent it is separated from that problem, and our book is not what is intended for theoretical intellectual lineage, but rather it