The basmalah is your saying, “In the Name of God,” which to the servant is the word of the Presence of the Universe for formation, in the same position as the word “Presence” in his saying, “Be,” so the servant reacts with the Basmalah if what he reacts to “Be” is achieved by it. It is as if he is saying, “In the Name of God,” the appearance of the universe will take place. It is a report about a fact with which the truthfulness of the beloved is associated. The truth is his hearing and his tongue, so it will be about him what it is about “be,” which is his saying, “And you will blow into it, and it will become a bird by My permission, by My permission, connected to His saying, and you will blow and heal the blind and the leper, by My permission, and when you bring out the dead by My permission,” that is, by My command, when I was your tongue and your sight. Things were formed about you that are not possible for someone on whose tongue I do not say them, so the formation in bo