The Messenger of God, may God bless him and grant him peace, said: God would not forbid usury and take it from you

It is an authentic hadith, so he included himself with us in what he forbade us in ruling, for all morals are divine attributes, so all of them are honorable. They are all in the creation of man, and therefore he is addressed with them. Some who have no knowledge of the facts say that they are created in man, and in truth they are created. This is on the part of the one who says ignorance of matters, if he does not use that metaphorically or considering the precedence of the existence of truth over the existence of the servant, because it is necessary to exist for himself, and man exists in his Lord, so he benefits from existence. So creation benefited from it. If this principle was taken into account, then he said by creation, his purpose was correct. And if by creation he meant that what is for the truth is a reality and the servant was characterized