According to the first view, the entire Qur’an came, for it only said, “Put your trust,” and the trustworthy said, so the first view prevailed, which is that we take an agent in what is best for us, not in things, so he combines the two views, and it is a third case that we witnessed and we did not see it for anyone of our method, so we said that He created things for Him, not for us, and He gave it. He created everything, and from us He created our lack of what would benefit us, as we were in this world and the hereafter, and we do not know our way to what is best for us, because He did not create things for us, so we entrusted Him to make fun of these things for us, whatever He saw as being beneficial for us, out of gratitude to Him and compliance with His command, so in our trust in Him, we will be commanded slaves. By obeying his command, we hope for his goodness, so trust is in the interests of interests, not in the essence of things, and this is a delicate isthmus that not e