These are two types that we have mentioned. As for the third category, which are those who strive for the sake of God as He deserves, the distraction from His struggle is attributed to God, that is, they are characterized by jihad, that is, in the case of His struggle, the attribute of truth, as we mentioned in Divine Hesitation, that is, they do not see any striving other than God, and that is because the jihad occurred in him and he does not know it. One of how is jihad for God except God, so if they return that to God, which is His saying, “His jihad is true,” then jihad is attributed to Him by adding the pronoun, so it is the fighter, not the one, and if they are the place where traces appear, then they are the fighters, not the fighters.

God said to Moses, “O Moses, thank me truly.” He said, O Lord, and who is able to do that? He said, “If you see the blessing from me, then you have truly thanked me.” This hadith was included by Ibn Majah in his Sunan .