And when he emerges, he emerges from the Kaf with the addition of the Kaf and the Qasr, which is what he acquired in the presence of the Truth of exaltation, and it is in the Kaf of Genesis, which is what we say is the action with the intention, and for this reason the Kaf was raised. The Haqq said to Abu Yazid, “Come out to my creation in my capacity, and whoever sees you sees me,” and this is the manifestation of the attributes of divinity upon him. You see, the successors of truth in the servants have command, prohibition, judgment, and control, and these are the attributes of God, and the ruler is commanded to hear and obey, and he gave him shortness in my hand to warn him, and if you came out in my capacity, do not deprive you of your servitude, for shortness and inability will not leave you, for no matter how much that leaves you, I will destroy you. So when he left Mecca, the Presence of God came out to his subjects, exalted with the honor of the Presence. Witnessing his se