The true agent, the client, the agent servant here is more knowledgeable about the interests than the principal, and it has become apparent to him that the interests in Hajj and the money are in the hands of the agent. He is an agent who does not take away his hand from the money. If he gives him what he can perform Hajj with and does not perform Hajj, the principal’s foolishness is proven, so the ruler sentenced him to interdiction, so Islam prohibited him and assigned him to the fools. Indeed, they are They are fools, but they do not know. If he wishes, he can be judged with the rule of the Jews or with the rule of the Christians who did not address this interest, then he has no share in Islam, because Hajj is one of its pillars, and he was able to do it but did not do it. If he leaves Islam, he does not care to what religion he returns to.