The scholars differed regarding the mention in this verse regarding the ruling on one who is confined to an illness or after, and whether this one is confined in this verse by an enemy or by a disease. The sect of the confined person here said by the enemy, and the sect of the confined person said here by the disease, and the people of the confined person said, “who is forbidden from Hajj or Umrah of any kind.” Prohibition by illness, enemy, or other things is what is apparent, and I say it out of consideration for the intent. The disagreement was only caused by their understanding of the language, because it came in the verse with a four-meter weight and it was reported that it is said that he was confined by illness and the enemy confined him. As for the one confined to the enemy, the majority agreed that he is exempt from his Umrah and Hajj when he is confined, and Al-Thawri and Al-Hasan Ibn Al-Thawri said. Salih is not permissible except on the Day of Sacrifice. Firstly, I