Three actions remain after the nine actions of Hajj, which are the action of Muzdalifah, Mina, and Tawaf al-Ifadhah. The action specific to Muzdalifah is only from the beginning of dawn until sunrise, and spending the night in Muzdalifah is not specific to it, because it is the night of Arafat, and Muzdalifah has no night, and it is for it to spend the night, not the night like the night of Sawda bint Zam’ah. The night is for it. And the overnight stay for Aisha is a night without spending the night, and Aisha is an overnight stay for the night of Sawda, not her night, and that is why that night was added to Sawda by mentioning. Likewise, three ranks of the number remain after the ninth, which are ten, one hundred, and a thousand. And what remains of the number is one rank other than what I mentioned. Likewise, after Tawaf Al-Ifadah, there is no action for the pilgrim during Hajj that is forbidden to him. With it, there is something that is permissible for him, for by it the entir