The scholars obligated him to go out to the solution, and I do not know of any evidence for that at all, and they disagreed if he did not go out to the solution, so it was said that blood was due to him, and it was said that it is not sufficient. I looked at what they used as evidence in that, and I did not see it as evidence for what they went to, and what I go to in this case. The issue is that a Meccan may enter into ihram from his home for Umrah just as he enters ihram for Hajj, regardless of whether he does all the actions of Umrah, such as tawaf, sa’i, shaving or cutting his hair, and he is permissible and nothing is obligatory for him in a single sentence.

The Prophet, may God’s prayers and peace be upon him, when he set the appointed times for anyone who wanted to. Hajj and Umrah, and he did not differentiate between Hajj and Umrah. He said: The meeqaat for the people of Mecca is from Mecca.

And what actions are required in the ritual of Umrah is action