Umrah is a lesser Hajj, so it is permissible to change the intention to it, and how could it not be when its action included the greater Hajj, so the circumambulation of the greater Hajj and his Sa’i for the qāriān have a status that Umrah has in terms of tawaf and Sa’i, which are two pillars, so the Umrah, which is the lesser Hajj, was included in the greater Hajj and became one element, so it was permissible to annul it for lack of guidance, for the gift is from The one who comes to him is accustomed to it, and if he does not bring it, he is obligated not to enter upon the one he intended with the first intention until he enjoys it and is guided, and it is necessary, but he does not present his gift until he creates another intention with the intention according to what he intended. Then, he enters into ihram for Hajj, that is, he intends with the intention of the great, Glory be to Him, not the arrogant one, which he is. In the same position as Umrah, which is a minor Hajj, he