Muslims are unanimously agreed that sexual intercourse is absolutely forbidden for a muhrim, and I say that, except that if it occurs, then we have to consider the time of its occurrence. If it occurs after standing at Arafat, that is, after the expiration of a period of time that it is permissible to stand at Arafat day or night, then the Hajj is invalid and not invalid because He is commanded to complete the rituals without breaking the fast and perform Hajj after that, and if he has intercourse before standing in Arafat and after entering ihram, then the ruling on it according to the scholars is the same as the ruling after standing, it will be invalidated, and without disagreement, I know of it and I do not know of them, there is evidence for that, and even if we say what they say and follow them in that, consideration requires that it occurred before standing. He rejects what was past, renews the ihram, and gives the gift, but if it was after standing, then no, because th