So the speech of prohibition has been concealed from him and the law has made it permissible for him, so he only spends it in what is permissible, for God does not command indecency. If its value were not so great, God would not have attached it to the attribute of knowledge, which is the most honorable of attributes. This is why God Almighty commanded His Prophet, may God bless him and grant him peace, to request an increase from it, and the meaning of my statement is that He attached it to it. God, when

it was stated in the Sahih that if a servant commits a sin and knows that he has a Lord who forgives the sin and takes responsibility for the sin, God says to him in the third time, “Do whatever you want, for I have forgiven you. ”

And there is no reason to make what is permissible. It is forbidden for him to do anything except knowledge, so the virtue of Laylat al-Qadr is equal to the rank of knowledge as we mentioned, and he, may God’s prayers and peace be upon