We have previously considered the year, and what I have come to believe is that there is no zakat on it due to the lack of a text on that, as if it is an additional law, which is the transmitted analogy, not a law deduced from an established law, and God knows best. Among the scholars are those who stipulate with the offerings the presence of the ripe, and among them are those who consider it the quorum, and among them Whoever does not consider that, most of the scholars say that the manager and non-manager have the same ruling, and that whoever buys an item and one year has passed, his people pay zakat on it, and some people say, “Rather, he pays zakat on its price,” but I say, “No its value.”