As for what someone else did on his behalf by virtue of representation, about which the dead person did not give permission, did not recommend it, and does not have the right to do anything about it, then God gives him that status if someone else gives it to him, so the dead person takes it, not by way of divine obligation, but it is obligatory for him to take it, and it is inevitable, because he came to it without question and in good faith. The authentic hadith: Whatever comes to you without asking for his thigh, and what does not, do not follow it yourself. A scent of that has been mentioned in the science of drawings in what

was narrated by Muslim on the authority of Aisha, that the Messenger of God, may God bless him and grant him peace, a man came to him and said, O Messenger of God, my mother has lost herself. She did not make a will, and I think that if she had spoken, she would have given in charity. Would she have two rewards if she gave in charity on her behalf?