The picture in the semblance is that the simah is owned and the non-simah is owned, so they are united by ownership, but the ownership of the non-asimah is proven by the owner’s occupation with it and his commitment to it, and the simah is not like that, even if it is property. Likewise, the recommended and the disliked one has the choice in action or omission, so it is similar to what is permissible and it is rewarded in both of them to act and omit, so it is similar to what is obligatory and what is forbidden. This is the lion of the sects of our people .