And whoever uses it for the adornment of this worldly life and the adornment of God is taken away from him, zakat is obligatory on him, which is that he makes God a share in it, reviving with it what he has added to himself, purifying it, and sanctifying it, just as God has prescribed for man to seek help from God and ask for help from Him in his actions that God, Glory be to Him, has commissioned him to do, and He is the Worker, Glory be to Him. No worries. Likewise, zakat should be given to the adornments of this worldly life, and if it is the adornment of God which He has provided for His servants, then they are obligatory for zakat on that adornment just as it is obligatory for those who made it obligatory for jewelry.