Then, after the second takbir, he prays upon his reported Prophet. God Almighty said, “Indeed, God and His angels send blessings upon the Prophet.” If the honor of the angels over all other creatures had been nothing but the plural of the pronoun “they pray between them and God,” it would have been sufficient for them. After that, no other evidence would have been needed, and the accusative of the angels was not a conjunction in order for it to be fulfilled. The pronoun is inclusive of those mentioned before, and then it enlarges itself on the tongue of this praying person who knows about the illusion that this divine revelation gives about the differential lineage between God and His servants in terms of what they combine in and in terms of what they are distinguished by in the levels of preference. Perhaps that illusion leads to the illusion that the divine truths prefer some of them. over others by the differentiation of servants, since every servant in every situation is linke