Whoever sees that a woman washes a man, and this is the washing of the imperfect and complete, then the imperfect has the right to purify the complete if it is confirmed that the complete has fallen into suspicion, and it must be like the jurist who sees that the knower has sinned by committing something forbidden according to Islamic law, without disagreement, then he has the right to denounce him, and the knower knows best what he did, if it was as the jurist taught him. It is necessary for him to accept that purification with his repentance and retraction, even if the underlying matter is correct and the jurist issued a fatwa in the form and did not know the underlying matter, then the jurist has fulfilled what he is obligated to do, so he washes the complete deficiency .