If the diligent person makes a mistake, then he is in the same position as the eclipse that occurs in the absence of the one who is eclipsed, so he is not subject to any burden and is rewarded. And if the text appears to him and he leaves it to his opinion or to his clear analogy in his claim, then he has no excuse before God and he is sinful, and it is the apparent eclipse that has the effect determined by the scholars of rulings regarding the course of the planets. Most of this is the case with the imitating jurists who said to them, “Do not imitate us, but follow the hadith.” If an opposition to what we have ruled reaches you, then the hadith is our doctrine, even if we do not rule anything except with evidence that appears to us to be evidence, and we are not obligated to do anything other than that. But you are not obligated to follow us, but you are obligated to ask us. And at every time in a single calamity, the ruling may change according to the mujtahid. That is why he us