Among the scholars are some who prefer it in secret, some who prefer it out loud, and some of them are good. And what I go to is that since there is no text in that, we stop at it that he hears the reading himself from the point of view of his hearing, such that no one else hears his reading, and it is a situation between out loud and secrets that is suitable for its time, for its time is the time of Barzakh. Between night and day, it is not night, so it is loud, nor is it day, so it is easy. Had it not been that the text in reciting the obligatory dawn prayer was mentioned in loudness, the ruling on it would have been the same. Yes, the Maghrib prayer combines the prayer out loud, because of the night, and the secrets, because of the day, so it is similar to the time of sleep, for the sleeper is in an isthmus home. So the sleeper sees in his sleep shouts, screams, and great things, and the person next to him does not know what this sleeper is in. Treating the time in this way of