The prayer divided between God and the servant is not in the actions, but rather in the praying person’s recitation of the Fatiha of the Book and what it means in terms of a person’s sayings about prayer with the people of God, so it is permissible to perform Witr prayer on a mount while he is praying, and whoever takes care to uphold the truth, glory be to Him, in every action in Prayer and consideration of what suits the truth regarding that. He said that it is not permissible to perform Witr on a mount, because one of the conditions for the validity of the prayer is what is lost while the mount is walking if it faces other than the Qiblah.