And the rulings of the Sharia, even if they relate to objects, are based on conditions. An eye is not subjected to a matter except for the condition it is in. For that condition, it is addressed by what was addressed to it, not to its eye, for the eye still remains and conditions change, so the rule of Sharia on the eye changes due to the change in condition, such as the condition of childhood, fainting, insanity, or the prevailing condition. Mortality, drunkenness, and illness are subject to Sharia rulings, just as the state of manhood, sobriety, health, survival, sobriety, and lack of predominance of the condition are governed by Sharia law. The ruling of Sharia applies in all cases to whoever understands the validity of the right to the existence of objects .