Most of the people held that it is not built in either the event of breaking the prayer or in any other thing that interrupts the prayer except in the case of nosebleeding only. Some of them said that it is not built in the case of nosebleeding as well, and there are those who said that it is built on all of the events, and by which I say that every event that interrupts the prayer is not devoid of either It must be one of the events that invalidates the purity, or it is one of the events that interrupts the prayer and does not invalidate the purity. If it is something that affects the purity, then it is not valid. If it does not affect the prayer, then it is valid, but on the condition that it does not exceed what must be done to remove that conclusive reason for the prayer. If it increases, it is not built and returned