And the comprehensive village, which is the comprehensive physical body of his body and the body of others, for among our companions are those who say that whoever moves in his absence from the form of his senses to the form of his senses, then he is not called absent, whether that form is spiritual, nominal, moral, or physical, and whatever it appears to him in physical forms, he is abiding. In the body, it is obligatory for him to complete the prayer that is included in shortening and completing, which is the four-rak’ah prayer. The double rak’ah, which is the morning prayer, is not included in shortening, because the one rak’ah is due to the oneness of truth, and the second rak’ah is due to the oneness of the servant, so there is a need for one to pray and pray for him, so there is no shortening of the morning prayer. As for the three-rak’ah, which is the sunset prayer, then the two rak’ahs in which he recites aloud are understood. The preemption of man and the fact that they a