As for those who do not consider repeating the Maghrib prayer, then the Maghrib prayer is the servant’s Witr prayer, and the night Witr prayer is the Witr prayer of truth, for the night Witr prayer is one rak’ah, and the one rak’ah is for Him, the Almighty, and the Maghrib Witr prayer is three rak’ahs, so he combined the Shaf’a and the Witr prayer, and it is the first of the individual prayers. Indeed, God is a Witr prayer and loves the Witr prayer, so the servant does not see his Lord in terms of its intercession, but rather He sees it in terms of the individuality of God, and God has the power of individuality in His being a god, and the power of singularity in His being a self. And if the servant sees his Lord in terms of His individual divine power, from that individual divine power, he sees the power of the singular essence, not from the standpoint of the servant’s individual power, for he did not see God except in God, so if he returned to the Maghrib, it would become a powe