And based on the fact that he told us, how does he share with him the one who is his own eye, when he said to him that he is his hearing, his sight, his tongue, his hand, and his foot? The thing does not share itself, for there is only one person, and He is the Greatest and the Great, and He is Pride. There is no other than Him. He is exalted, exalted, and sanctified, to be arrogant with the pride of what is His Essence. If the knower stands before God in this capacity and does not see in his standing or in his takbir except his Lord, and he listens to the call of his Lord, if he says to him, “Live to prayer” in the iqamah, meaning, “come to my monologue,” and he said to him, “And purify your clothes,” then the person praying in this position takes off the garment of praise for the truth and seeks that. Blessing is in it, for he knows that God will return his work to him, just as a person among us says to the people of religion, “Dress me this garment on the path of blessing,” and