As for those who add, i.e. those who add more than one, it applies equally to the levels that we mentioned regarding the call to prayer, and we did not modify it for another consideration, because it came in the apparent meaning of Sharia with the word adhan and not with another word except the iqama, so the iqama was isolated from the call to prayer, which is his saying, “The prayer has begun,” so it is a report about the past and the prayer is about the future. It is good news from God to His servants for whoever came to the mosque waiting for prayer, or was on the way to it, or was in the state of ablution because of it, or was in the state of intending to perform ablution before starting it, to pray that ablution and die in some of all of these situations, then he will have the reward of whoever prayed it, even if it did not occur. From him, he used the past tense to make it happen. If it happened in action, he has the reward of actually achieving it, and the reward of attaini