According to a people, there is a takbir that begins with a dual and what remains in it is a singular, and the takbir that comes after the iqama is a dual, and among a people like that, except for the iqama, it is a dual, and some people chose between a dual and a singular, and some people said with a dual in the whole and a square, and the first takbir, with agreement in unifying the other tahlil.