As for the internal ruling in this matter, the reciter of the Qur’an is the representative of the Truth, Glory be to Him, in translating from it through His words and from His attributes, Glory be to Him, the Holy, and its pure meaning. So the servant, if he represents the representative of the Truth in his words by reciting it, must be holy, that is, pure in its outward appearance through legitimate ablution and inwardly through faith and presence. And pondering and the like, and presenting the recitation of the truth to him first, then reciting it, translating from the truth what he recited to him and speaking to him .