The scholars differed regarding ablution to read the Qur’an. Some say that it is permissible to read the Qur’an for someone who is not in a state of purity, and I say so. And some say that it is not permissible to read the Qur’an except with ablution, which is preferable without disagreement. Likewise, everything we mentioned is permissible to do among us and others. Without ablution, it is better not to do any of that except with ablution