Know that we may take the world as evidence of God and be astonished by what is included in the name of the world, whether praiseworthy or blameworthy. We may take Pharaoh and other arrogant people like him as evidence of the existence of the Maker because he is his workmanship. It is agreed that his designation is indicative of the specific, and he should not be respected, rather he should be abhorred and not forbidden, and we may take Moses for him. Peace be upon him, in that his creation is evidence of the existence of the Maker, and it is agreed that his designation indicates the specificity, and we are obliged to respect and venerate him from another aspect, not from the perspective of his being evidence. This is why we glorified the Qur’an, because the Lawgiver commanded us to respect and venerate it, not because it is evidence. Then it has another sanctity because it is evidence, and by it we justify its respect in At some point, we say that it is the word of God, even if w