Your promise, but call your breaking your promise transgression so that you are not called someone who breaks the evil you were promised. This is the suspicion of the Mu’tazilites and was missed by the Almighty’s saying, “And We have not sent any messenger except with the tongue of his people, and they did not conspire against it.” I mean the Bedouins, if you promise or promise evil, you ignore it and make that a good moral. So the truth treated them with what they had conspired to do, and here the Mu'tazila committed a great mistake, which was caused by the impossibility of lying to God Almighty in His information, and I did not know that such a thing is not called a lie according to the custom with which the Sharia was revealed, so rational evidence obscured them from knowledge of the establishment of my ruling, and this is from the shortcomings of some minds and their standing in every place. With its evidence, it should not do that, and it should look at the legal objectives i