And from that, he who says of the cause is not part of the religion, from Chapter 213. The truth according to the people of the religion is that it is not valid for us to have a cause, because it was, and neither am I. So why bother with someone who is a cause who does not separate from his effect, just as evidence does not separate from its meaning. If it separated from it, it would not be evidence nor did it happen. The other is the cure for the rulings on causes in eternity. What is said about the cause except those who are ignorant of what the evidence gives is the decisive matter linked to the knowledge of the condition and condition upon it. The people of investigation have relied on this path to say that the cause has an effect with clear evidence. The rulings of the Truth regarding His servants have no cause, and it is what is meant by inspiration, and what is hoped for, if it is true, is to be hoped for. There can be no hope other than Him unless it is proven that He is G