Among these are the regulations of behavior in the intercourse with kings, from Chapter 196. The one whom the king chooses for his intercourse and chooses for him to conspire with by the name in which the king is revealed to him is by virtue of his manifestation in a glorification, so the names are varied just as pearls are varied in contracts, and in this way the news and the hadith are sometimes in the ancient and sometimes in the modern, so if Al-Sammar was in the king’s management, it was under his rule and under the authority of his name, so the king imagines that he is served and is governed by what the subjects need. If he is not like that, then he is not a king or an owner. Al-Sammar may be in the matter of disputes, appointing a defender, and what he spends on his property in the morning of his night in terms of harm and benefits, so this is the specialty of Al-Sammar. With the harmful name and the beneficial name, there is no hadith except in its occurrence. It is not va