And from that is the secret of the specification of the accusative with anger from Chapter 59 Anger is the accusative of the soul in every kind of accusative of bodies from the concerns of souls in the intelligible and the tangible from being affected by a stumble and so on. Then whoever is not affected except by achieving what is intended distinguishes the Lord from the servants, for the Lord attains His command, even if the servant is ignorant of His destiny, and the servant is a servant. Oppression is by virtue of eternity. Whoever rules over you is yours. So rule him if you wish, or isolate him, and exalt himself if you wish, or his likeness in exaltation, the very same analogy. So where is the comfort that knowledge has given, and where is existence in relation to this attribute? The oppressor is the ruler in most situations, and the ruling in the outward is only for the inward, for if it were not for the breath, it would not move. The senses