Know that among the names of God are known names, such as the known names, which are apparent, and among them are implicit pronouns, such as the kaf of the speech, the tayyah, the ta’a of the speaker, the yayah, the third person pronoun, the second person pronoun from that, the plural pronoun, such as “we have descended,” and the noon of the pronoun in the plural, such as “inna, we,” and the word “I, you, and he,” and among them are nouns indicated by verbs, and they do not. Among them are nouns such as “God mocked them” and “God mocked them” and among them are nouns that represent God, but they are God’s representatives, such as our saying: “Sarabil” protects you, “the free one” and every action attributed to a universe that is not possible, but that name is a substitute for God, because all actions belong to God, regardless of whether the action is attached to that censure. Or praise, there is no ruling on that being related to influencing what the correct knowledge gives him. F