Then God has given every world a rank in happiness and misery and a status, and its details are not limited, so its happiness depends on it. Some of them are purposeful happiness, some of them are perfect happiness, some of them are appropriate happiness, and some of them are status happiness, I mean, legality. Misery is like that in dividing into something that does not agree with the purpose, perfection, or mood, and it is not appropriate or appropriate. The Sharia, and all of that is tangible and reasonable. The tangible part of it relates to the abode of misery in terms of pain in this world and the hereafter, and relates to the abode of happiness in terms of pleasures in this world and the hereafter. And some of it is pure and mixed, so the pure relates to the abode of the hereafter, and the mixed relates to the abode of this world, so the happy person appears in the image of the wretched, and the wretched in the image of the happy, and in the hereafter they are distinguished