[ You worshiped the truth only what you set in yourself .]

If you observe, then know whom you observed. You have remained away from yourself, and you have known nothing but yourself. The event is related only to what is appropriate, which is what you have of it, and you have no accident. You have remained of your kind, and you have not worshiped the truth except what you have established in yourself. This is why the opinions about God differed and circumstances changed. A group says He is. Such-and-such and a sect say it is not such-and-such, but rather it is such-and-such, and a sect says regarding knowledge about it, the color of the water is the color of its vessel. This is influenced by the evidence and influenced by the one who says this in the eye’s vision, so look at the confusion prevailing in every belief.

[ The perfect is the one whose confusion is great and whose regret lasts ]

The perfect is the one whose confusion is great and his regret lasts, and he did not achieve his goal because he was his idol, and that is because he sought to achieve what could not be achieved and followed the path of one whose path is not known. And the most perfect of the perfect is the one who believes in him every belief and knows him in faith, evidence, and atheism, for atheism is an inclination towards a specific belief in... Belief, so bear witness to it with every eye if you want to hit the eye, for it is the general manifestation of Him in every form, face, and every state of the world, so watch whether you wish or not, for there is nothing but reward, reward, punish, and punish. The fulfilling part is one hundred.

( Chapter one hundred and twenty-eight on knowing the station of contentment and its secrets )

I asked my Lord for protection from every evil and harm

And if For his sake, I see *** as his soul, taken away

abducted from himself *** consumed and taken

Until I say the truth *** What is our situation, my love?

I was satisfied with him like this *** I was satisfied with him like this

And so *** attributed it to him in this manner

And it is evidence He interrupted *** for a little while, then

I separated it from whom and from *** and described it with this and that

And I was knowledgeable about his rights and such.

[ Contentment is a matter of disagreement: whether it is a position or a state .]

Contentment is a matter in which there is disagreement among the people of God as to whether it is a position or a state. Whoever sees it as a state attaches it to gifts, and whoever sees it as a position attaches it to gains, it is a divine attribute, and if every divine attribute is added to God, it does not accept gifts or gains, so it has a meaning other than that which, if we attribute it to creation, does not remain. He has that characteristic, so it is attained by his being attributed to creation. If it is established, then it is a status, and if it is removed, it is a status. In reality, he accepts both descriptions, and it is the correct one. He is in relation to some people a status, and in relation to some people, he is a status. And every divine attribute has this status, so the divine attributes apply if they are attributed to creation in the manner of beliefs, so just as it is accepted. Every belief and every belief is true in it. Likewise, the divine attributes, if

[ Capacity alone is the first degree of embarrassment ]

God has described Himself, which is what He gave the servant of Himself, may God be pleased with him and he is pleased with him in it, and if he did not exert his ability, then if he exerted his ability, which if he exerted it, he would be embarrassed, he would have exerted it with effort and hardship, and God has removed the embarrassment from His servants in His religion, so we know that what is meant is With ability, in the example of His saying, “Fear God as much as you are able.” And God does not burden a soul beyond what it can bear, and he has not given it. Its limit is the first degree of embarrassment. So if he senses it or anticipates it before feeling it, then that is the limit of ability that is commanded by law to combine his saying, “So fear God as much as you are able,” and His saying “what.”

( made )

There is no hardship for you in religion, and God’s religion makes it easy

And God wants ease for you in His saying “as much as you are able,” and since the Companions understood what we mentioned about ability, therefore it was a license for the resolve of his saying, “He is the right to fear him.” So, may God be pleased with you, if you give him what it costs you, within the limit of ability, for which there is no blame on you. In it, you were satisfied with what He gave you regarding the condition of the world, and you were satisfied with him in that, and you knew the conditions of the world to be obedience in particular, as we explained in the chapter on monitoring.

[ The gift of the truth in this world and the hereafter is small compared to what he has ]

The more goodness and blessings that He gives you in this world and the hereafter, it is small in comparison to what He has, for what He has is infinite, and everything that you obtain of that is finite due to its occurrence in existence, and the ratio of what is finite to what is infinite is the least of the few, as

< p> Al-Khidr said to Moses when the bird tapped its beak in the sea to drink from its water, so he likened it to their knowledge and to the knowledge of God.

That is why he said, may God be pleased with them, about easy work, and they were satisfied with it .