One of the bad deeds in patience is that it resists the oppression of the truth with every effort .

There is no patience among those who know, for they are *** from weakness in a sea whose sword is dead.

Know, God has taught you, that in the patience known to the common people is resistance to divine oppression and bad manners with God. God does not test His servants except so that they supplicate to Him and ask Him to remove from them the affliction with which He has afflicted them, because it is a cure for the sickness that gives them in their souls the image in which they were created, so whoever does not claim it. The form is perfected in him, for part of its perfection is caliphate, and they are the perfect men. And whoever does not attain the degree of caliphate, then he is not in the form, for in sum, he is in the form.

Some of them said, while he was crying when hunger took hold of him, “I made him hungry so that I could cry, so he is crying for him.” Accordingly, the greatest men do not hold back their souls from complaining to God. If God praises the patient, then they are the ones who restrained their souls from complaining to other than God, and this is the doctrine of the great ones. Do you not see Samun when he misbehaved with etiquette? God, and he wanted to resist the divine power due to what he found in himself of the rule of contentment and patience. He said,

And I have no share in anyone but you. *** So what you will, so test me.

So God afflicted him with difficulty urinating, and the soul was forced to seek its share of well-being, and when he asked this, it was in the same ruling as a state of well-being, so when he deprived it of this affliction, the soul asked for what it was conditioned to do .

We have mentioned this in the attributes of the soul, and that God has appointed means for it due to His knowledge that it does not cease, for if it were to cease, the soul would cease to exist. This is a self-description of it. Do you not see how the world of scholars and the ruler of the wise was able to ask for well-being and command it?

He said: If you ask God, ask Him for well-being. If you are the people of affliction, then you have asked for well-being, and if you are the people of well-being, then you have asked for its continuity .

Among the etiquette with God is the servant’s standing despite his inability, poverty, and poverty, for singing in God’s name is not valid for God nor for creatures in general terms, but it is valid in terms of specifying a particular creature that can be dispensed with by something else .

For God did not create causes in vain. Some of them are intrinsic causes that cannot be removed here, and some are accidental causes that can be removed. It is impossible to remove composition and composition from the body while the rule of corporeality remains in it. This is a cause that cannot be removed except by the absence of the body from existence, and if the original causes do not disappear. Let us acknowledge the incidental causes in good manners with God and not rely on them, and keep the mind attached to God. It is not right for God to be attached to God, for it is impossible. Rather, it is attached to God for the reasons. This is the limit of knowledge of them. The meaning of abandoning patience has become clear to you.

Be a watcher over him in every matter *** for He, Glory be to Him, is a watcher over you.

In the presence and absence of affairs *** and therefore I have a share in every situation

So if the time of free time *** comes, I do not care, even if it is strange

Watching is a divine attribute for us in which we can drink. God Almighty said: “And God is a Watcher over all things,” which is His saying, and their preservation does not prevent Him. It means the heavens, which is the highest world, and the earth, which is the lowest world, and then there is nothing but the highest and the lowest, and it is of two parts, a world that exists by itself, and a world that does not exist by itself, so the one who exists By Himself there are essences and bodies, and the One who does not exist by Himself are universes and colors, which are attributes and accidents. The world of bodies and essences has no survival except by the creation of accidents in them. So when the accident is not found in them through which their survival and existence will cease, and there is no doubt that accidents will cease to exist in the second time from the time of their existence, then the Truth is still observing the world of bodies and essences. The upper and lower ones

Another observation of the truth in His servants is His looking at them regarding what He has assigned them of His commands and prohibitions and decreed for them some of His limits. This is a monitoring of pride and menace. Among them are those who are entrusted with those who record everything that they do, such as His saying, “Not a word does he utter but there is a watcher by him by him” and such as His saying, “Noble ones who write down, they know what.” You do, and He said: We will write down what they said, and We have recorded everything in a clear Imam, and God is not unaware of what you do. This is the observation of the truth .

As for monitoring the slave, it is divided into three categories, one of which is not valid, and two of which are valid for the slave to be present. As for the monitoring that is not valid, it is monitoring