So they were cut off, by God’s permission, not by cutting them off, and by God’s permission, not by leaving them, despite the fact that they are described as cutting off and abandoning them, for it does not contradict God’s permission, for God’s permission for it in this form is like preparing for something, so the tree is ready to be cut, so I accepted it from the cutter, so his saying, “With God’s permission,” means for the tree, like his saying, “So it will be a bird, by my permission,” so the blowing From Jesus to the existence of the animal spirit, since the breath, I mean the air coming out of Jesus, was the essence of the animal spirit, so it entered the body of this bird and traveled through it, since this bird was ready to accept life with that breath just as the calf accepted life from what the Samaritan threw at it, so the bird flew, God willing, just as the Samaritan’s calf fell. God willing, and that is why he said, “And to shame the transgressors who do not know this

Our sheikhs have limits in this matter. I will mention as many of them as are possible, and I will explain their objectives in them according to what the path requires. This is what I will do, God willing, in every position if we find them saying in it that if they are asked about the essence of a thing, they do not answer with the subjective definition, but they answer with what results from that. The position is among those who are characterized by it, so their answer indicates that the position is attained by them in terms of taste, condition, and amount of knowledge of its own definition, and does not have a smell from it. Rather, he is isolated from it. Indeed, he is not a true believer, and he knows its own and official definition. So the answer was with the results and the situation is more complete, without dispute, for the positions are of no benefit except that They have an impact on the person because they are required for that, not for themselves, and God is the guide.

Our companions disagreed about what is the first stage of the path of the walkers. Some of them said: vigilance, some of them said: attention, and some of them said: repentance. It was narrated that the Messenger of God, may God’s prayers and peace be upon him, said regret is repentance.

There may be a way out.

His saying Hajj to Arafat

If the Prophet, peace and blessings of God be upon him, had said regret is repentance, it would have been closer to the punishment than

His saying regret is repentance

We have previously discussed the three corrective conditions for repentance in this case. The door

Some of them, namely Abu Ali al-Daqqaq, said that repentance is divided into three categories because it has a beginning, a middle, and an end. Its beginning is called repentance, its middle is called repentance, and its goal is called repentance. Repentance is for the fearful, repentance is for the obedient one, and repentance is for the one who observes the divine command. This division indicates that repentance for him means turning back from transgressions in particular and departing from what He is able to fulfill the rights of others owed to him, which cannot be removed except by the pardon of others, retaliation, or the return of what he is able to return of that. Ruwaym said, when he was asked about repentance, repentance comes from repentance, as Ibn Al-Arif said.

Many people have repented, and no one except me has repented from repentance.

Many of the people’s articles on repentance are mentioned in the books of

When do you disobey him until you repent *** then abandoning repentance calls for witnesses

So say For the repentant, you have blocked *** from realizing the truths with flowers.

So from or to whom have you returned *** and nothing but the black and the black

Whoever appointed the one from whom you came *** to him and who appointed the slaves

The names of God are those that are still described by the means of existence.

Know, may God grant you success, that whoever has His description is with you wherever you are, and He encompasses all things. Did he not know that God sees? He sees you when you stand up, and we are closer to Him than your jugular vein. We are closer to him than you are, but you do not see, so no one repents except he who does not. He feels and does not see this closeness, and feeling is a comprehensive and definitive knowledge, even if he feels it, but he does not know what that felt thing is, for knowledge of God is a feeling, and feeling has no knowledge of what it is that is felt by him, and his knowledge of us is not like that, so the servant does not change his meaning to a meaning except when the truth is in the inflected, the inflected, and the inflected, so to where. I repent if he calls, for he is the one who calls, because he only calls to the one who hears, and he heard you, so do not hear except him, so what you lost in his call to you, beware, this is the limit of c