If you say, “What is the Samar,” we say, “The speech of truth to those who know from the world of secrets and the unseen, brought down by the Faithful Spirit upon your heart, and it is special in conversation.

If you say, “What is observation,” we say “seeing things” is evidence of monotheism, and it is also seeing the truth in things, and it is also the truth of certainty without doubt, and it follows revelation, and it has been said that it is followed by revelation.

If you say, “What is the lecture,” we say the presence of the heart with the frequency of proof, and we have the names matching them with what they are of facts at the time of renunciation .

So if you say, “What do you cover?” we say, “All that has concealed you from that which enriches you.” And it was said, “It is the covering of the universe.” It may be standing with habits, or it may be standing with the results of deeds, as long as the authority of the truth does not prevail .

If you said, “What is struggle?” we said, “Putting the soul through physical hardships and going against his desires in every situation, but he is not able to go against his desires except after exercising.”

If you say, “What is exercise,” we say the exercise of manners, which is departing from the nature of the soul, and the exercise of seeking, which is the correctness of what is meant by it. In short, it is a matter of refining psychological morals, and that is due to a reason.

If you say, “What is al-Latifah?” we would say: Every indication with precise meaning that appears in the understanding cannot be contained in the expression, and it leads to individualization. They may call al-Latifah to refer to the reality of man .

If you say, “What is the secret?” we would say the secret of knowledge in relation to the reality of the one who knows it, the secret of the state in relation to knowing what God intends in it, and the secret of truth in relation to what is indicated by the spirit .

If you say, “What is the witness,” we say, “What is the effect that witnessing has on the heart of the viewer?” and it is in the form of what the heart adjusts to seeing what is witnessed. And the witness responds to what happens.

If you say, “What is the one that comes,” we will say the praiseworthy thoughts that come to the heart without action, and everything that comes to the heart of every divine name, and He is the one who sometimes gives the right to certainty .

If you say, “What is thought,” we say what comes to the heart and conscience from the discourse, whether divine or not divine, but without establishment. If it resides, then it is the conversation of the soul, so its companion lacks the soul.

So if you say, “What is the truth?” we say, “The traces of your descriptions are taken away from you by his descriptions that he is the one who does it in you, in you, not you. There is no living creature but He is taking hold of its forelock. It is as if it is a state of distance.”

If you say, “What is distance,” we say residence on irregularities, and the distance may be from you, and it differs according to the circumstances, so it indicates what is given by the evidence of the circumstances, as well as proximity .

If you say, “What is proximity,” we say performing obedience, and it may be called a fact that is around the corner, which is the extent of the line that divides the diagonals of the circle, splitting it in two, and it is the ultimate nearness that is witnessed, and only the one who proves it, not the one who erases it, can realize it .