The Meccan Revelations: al-Futuhat al-Makkiyya

Inspiring quotes from the Meccan Revelations (... more)


That is, for the sake of Adam, prostrating to God for the sake of Adam is a prostration of gratitude for what God taught them of knowledge about Him and for what He created in Adam, peace be upon him. They knew what they did not know, so He gained the prerogative over them because He taught them. He is their teacher in this matter and after him. This truth has not appeared in any human being. Except in Muhammad, may God bless him and grant him peace .

He said about himself that he was given comprehensive words.

This is his statement regarding Adam, peace be upon him, all of the names, and all of them are in the status of comprehensive words, and words are in the status of the names, and he attained advancement through them and in the form in which God created him according to it

He, peace be upon him, said that God created Adam in his image

by growing up for the sake of the hands and made him by caliphate in his image, which is his status, so the

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How many morals did Ataa grant him ?

The answer is three hundred creatures, which is what

The Prophet, may God’s prayers and peace be upon him, mentioned that God has three hundred creatures, and whoever creates one of them will enter Paradise.

And for this reason He said about the three hundred that they were in the heart of Adam, peace be upon him, meaning these morals that God bestowed upon Adam. So whoever of his children completed his upbringing before these three hundred creations, and whoever did not complete Adam’s perfection has it according to the degree of perfection he was given, so among them is the perfect and the most perfect .

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These morals are beyond acquisition and are not acquired through action. Rather, God gives them specialization, and it is not valid to create them because they have no effect in the universe. Rather, they are preparations in themselves for divine manifestations, despite their number. None of these manifestations can occur except for those who have these morals, let alone morals that do not exist. We attach to it the one who was upon it and was characterized by it, except by God, specifically, and there is no lineage between it and the created beings at all.

So the saying of the Prophet, may God bless him and grant him peace, “Whoever is created by one of them, ” he meant “whoever is characterized by any of them,” that is, “whoever is established.” With

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Morals are divided into three categories, including morals that cannot be created except with the universe, such as the Most Merciful, morals that can only be created with the universe and with God, such as the Forgiving, for it requires concealment of what is related to God, such as His being jealous and related to the universe, and morals that cannot be created except with God in particular, and they are these three hundred, and there are Paradise is a specific paradise that only people with these morals can attain, and its manifestations are not for other gardens, but these morals are for them like the morals with which a person perfumes himself, for the presence of a scent from perfume does not work in him for the one who uses it, for he requires that scent for his own sake, and morality works in attaining morality, and this is not the case, so praise is for The good is not on the one who did it. Likewise, if this character is seen on a servant who has been characterized by it

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How many treasure troves of morals ?

The answer to the number of types of existents and the specifics of their persons is that they are infinite in terms of what they are persons and finite in terms of what they are treasure troves. They are not called treasure troves because morals are stored in them for existential storage. Rather, they have been made treasure troves because of what they contain in the judgment of those who are characterized. They have qualities whose existence has no end, and they are treasures within treasures

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Its origin, to which it refers to the comprehensiveness of all, is three treasures: a treasure trove that contains what essences require in terms of what they are essences, a treasure trove that contains what is required by positive proportions of nouns in terms of what they are proportions, and a treasure trove that contains what verbs necessitate in terms of what they are verbs, neither in terms of effects nor effects. Emotions and activity, and each of these three treasures opens into treasures, and those treasures into treasures, and so on without end. They enter under quantity in a way and do not enter under quantity in a way. So what happens from them in existence is limited by quantity .

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God has one hundred and seventeen creatures. What are those morals ?

The answer is that these morals are specific to the prophets, peace be upon them, and those below them have no taste in them, but those below them have their definitions, so from those definitions there are tastes and desires that only God can enumerate in knowledge and number.

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Please note that some contents are translated from Arabic Semi-Automatically!