Concerning the completion of the Hajj, it is the same when in ihram, and everyone is trustworthy in what they mentioned, for he, may God’s prayers and peace be upon him, did not legislate the continuous talbiyah at the time of Hajj without lethargy, such that he would not devote himself to talking or to dhikr. Whatever is lawful, even if there are more of them, it must be interrupted during the times of Hajj. All of this is not a contradiction. Likewise, the pilgrim who performs the Umrah does not interrupt the Talbiyah with us as long as he remains to perform one of the acts of Umrah according to us. Those who said that the person in ihram for Umrah comes out of the state of permissibility, among them are those who said that he interrupts the Talbiyah if he ends with the Sacred Mosque. It means the mosque, and some of them said that when the circumambulation begins

And know that there is no act of Hajj and Umrah that the muhrim begins unless the truth calls him to do the remaining acts. It is necessary for him to do that. Just as he is obligated to respond starting to act, he is obligated to respond to every act until he does it, for the muhrim has entered into Hajj from the time he entered ihram. And he did not interrupt the Talbiyah and circumambulate the House, and he did not perform the Talbiyah and did Sa’i, and he did not interrupt the Talbiyah and went out to Arafat, and he did not interrupt the Talbiyah, and some of the actions required to be observed are more worthy of observance than others, and similarly to the Sunnah, some of them are more worthy of observance than others, since there is no text from the Shari’ah that stops him .

In the obligatory duties, there is an answer to God, and in the Sunnahs there is an answer to the Messenger of God, may God’s prayers and peace be upon him. God says, “O you who have believed, respond to God and to the Messenger when he calls you.” For the Messenger calls upon God’s command, so God is the one who responds. He, may God’s prayers and peace be upon him, admonished that worshiper whom the Messenger of God, may God’s prayers and peace be upon him, called upon. Upon him, peace be upon him, when he did not answer him when he called him while the one being called was in prayer, so he said, O Messenger of God, I was in prayer, so the Messenger of God, may God bless him and grant him peace, said to him, but I did not hear the words of God Almighty: Respond to God and to the Messenger when he calls you, and the Talbiyah is an answer.

And the actions of Hajj are between what is obligatory. And if you are fair, the truth has become clear to you, so stick to it, unless

As for those who know, they do not stop reciting the Talbiyah, neither in this world nor in the hereafter, for they continue to hear the supplication of the Truth in their hearts and in their breaths. They move from one state to another according to what the Truth calls them to do, and so are the true believers in this world according to what the Sharia called them to in all their actions, and their response is The capital is for them to avoid falling into something forbidden, for they also move from one state to another, calling upon their Lord for them, for He is a perpetual supplicant, and the one who knows is not withheld from hearing, for He is perpetually an answerer.

God has made us among those whose hearing is strained to supplicate to his Lord and whose sight is strained to witness His manifestation, for the manifestation is permanent and uninterrupted. Witnesses of the truth are what does not rise, so permanence to permanence, attention to attention, and a transition to a position which is higher than the position from which you moved from a facet that returns to you, and what is higher than a facet returns to the truth, for matters if Attributing it to the truth does not differ in honor, and if you attribute it to you, it differs in your right. What is perfect for us is the one to whom things are as they are in relation to God, and he is the one who sees the face of truth in every matter, and I have not seen him taste this section in what has been conveyed to us in one sentence, and he must have men. It is necessary, but they are few, for the status is great and the speech is grave, and I used to imagine that some of our imitators had achi

His description is that he should place the House on his left and start and kiss the Black Stone if he is able to, then prostrate on it or point to it if he is unable to reach it, and delay it a little, such that he includes it in the circumambulation by passing by it, then walks until he reaches it, and he does that. Seven times he kisses the stone each time and touches the Yemeni pillar that is before the corner of the stone with his hand and does not kiss it. If he is performing the Tawaf al-Qudum, he should sand three laps and walk four laps, but in the sand laps he should walk a little between the two Yemeni pillars and say, “Our Lord, give us good in this world and good in the Hereafter, and protect us from the torment of the Fire until To complete seven rounds, all of that with a heart present with God .

It is imagined that in that worship, they are like those who surround themselves around the Throne, glorifying the praises of their Lord, so it is necessary to glorify Him in circumambulating, praising and glorifying, and saying: There is no power nor strength except in God, the Most High, the Great, and for us in that.

A body that roams and a heart that does not wander *** A self that repels and a soul that has no outlet

It is called, even if this is the case, its adornment *** This is the imam, the wanderer, the wanderer, the knower.

Far from, far from. What is the name of falsehood? I like it *** My heart has secrets of deceit and fear .