Each one of them has a share in that matter similar to what the other has, such as the division of prayer between God and His servant, this is also a Qur’an. As for singling out, it is like his saying, “You have nothing in the matter,” and like his saying, “Say, the whole matter is for God,” and like his saying, “It is all from God,” and like his saying, “And to Him the whole matter is returned.” And whatever of this kind has come from what was unique to a slave rather than a Lord, or with which a Lord was alone rather than a slave, then from what a slave was alone with rather than a Lord is the Almighty’s saying, “You are the ones in need before God,” and His Almighty’s saying to Abu Yazid, “O Abu Yazid, draw near to Me with what I do not have, humiliation and poverty.” This is the meaning of the Qur’an and singling out for Hajj, and it will come. The ruling on that will be detailed, God willing .

There are two types of tamattu’, either in qarar or individually with Umrah. Islamic scholars differed regarding tamattu’. Some of them said that a man should perform Umrah during the months of Hajj from the miqat from someone whose residence is outside the Haram, so he completes all the actions of Umrah, then exits it, then begins Hajj in that particular year. And in those months without departing to his country, some of them said, and it is better, he is a tamattuer. And if he returns to his country, he performs Hajj or does not perform Hajj, then he must offer the sacrifice of tamattu’ stipulated in the Almighty’s saying, “So whoever performs the ritual of performing the Umrah until the Hajj, then whatever he can of the sacrifice,” so he used to say, “Umrah during the months of Hajj is a pleasure,” and some of them said. If he performs Umrah during a period other than the months of Hajj and then stays until he performs Hajj and performs Hajj during the year, then he is a ta

The most famous Hajj is a divine presence that is unique to this ruling. Any servant who is characterized by the quality of sovereignty from divine creation and then returns to the quality of right of servitude and then returns to the quality of his sovereignty in a single presence, then that is the one who is at tamattu’. If he enters into the quality of servitude with a divine quality in the event that he is characterized by that, then he is the qārīn and he is The meaning of tamattu’ is that he is obligated to perform the ruling on sacrificing. If he has a sacrificial animal and is in this state of performing the Umrah or performing the Qur’an alone, then that sacrificial animal is sufficient, and he is not obligated to offer a sacrificial animal, and it is not annulled in one sentence. And if the Hajj is isolated and he has a sacrificial animal with him, then it is not annulled. So here it means “with” and that is why the comparison is included in it due to his saying, “Whoeve