The face is ascetic in one sense, and for this reason we favored the statement of those who say that zakat is obligatory on the money, not on the taxpayer, but that he is responsible for paying it from the money, since the money does not pay it itself

So the knower combined the two rewards, unlike the ascetic, and the knowers are perfect men. They have asceticism, saving, trust, and earning, and they have love in the entire world, even if the faces of love are different, so they love everything that occurs in the world with the love of God in creating that reality, not from the point of view of the actual reality, so know that, for in it. It is a subtle divine deception that is only felt by knowledgeable men of letters, for the knowledgeable person knows that there is a reward in it that requires an appropriate reward from the world, so he fulfills every rightful person his due, just as God gave everything He created.

The Messenger of God, may God bless him and grant him peace, said, “Indeed, for your own sake.” You have a right upon you, and your eye has a right upon you .

And so is every part of you, and for this reason it will bear witness against you on the Day of Resurrection when it is cited by the truth

The knower, in terms of his divine secret, is left behind over what is in his possession of the money. He is like a custodian of the property of a person under interdiction. He pays zakat on it and does not have anything in it. That is why we said that he has a right to the money, as the minor is not obligated to do anything, and the Prophet, may God’s prayers and peace be upon him, commanded trade. In the money of the orphan, so that charity does not consume it.

And the commoner, even if he is like the knowledgeable one in that he is a collector, then the commoner does not know that, so the money is added to it, and he is told, “Your wealth,” and zakat is paid from it, so the knowledgeable person pays it as the guardian and the commoner pays it according to the rule of kingship, and most of them do not believe in God except in illusion. They are polytheists, and both groups are truthful in their situation and have divine evidence in what is attributed to them .

If it were not for love, zakat would not have been imposed, so that they would be rewarded with the reward of one who is unlucky for his beloved. And if it were not for the relationship between the lover and the beloved, it would not be love and its existence could not be conceived. From here you learn the knower’s love for money from whatever lineage it is, and his love for God from whatever lineage it is, and his love for money and the worldly life is not discredited. His love for God and the Hereafter, for what he loves from him for a matter is only what suits that matter in the divine matters and in the world. Love God for the blessings He bestows upon you, so the occasion is valid.

Among his blessings is knowledge of Him, and the knower asks for it from him. It is a relation of a poor person to a rich person who asks him for what he has in his hand to obtain it. He only asked him for something that happened, since the new person’s knowledge of the ancient is an incidental knowledge, so the occasion between him and knowledge is the occurrence and it is in the hand of the known person, so love is attached to the favor for this occasion and knowledge of it does not expire. And it is not finite, for love does not end, and the acquisition of such knowledge about manifestation, for manifestation does not end, for knowledge is the wealth of the knower, and the zakat on this wealth is education, which is a divine degree. God Almighty said, “And fear God, and God will teach you, for He is the teacher. That is why we said that education is a divine degree.

He made the categories of zakat eight because of the good of the world in it, as it is in what the bodies provide of food and fulfilling needs in general, and in these two matters the good of the world is that they are the bearers of the eight throne, and the throne which is the kingdom is carried for them, so from that fact it was in eight. There is consensus on categories, and anything other than them that is disputed, it refers to them, and since the throne was the king and the bearers of this throne, which is about us, these eight categories were the bearers of it, and this amount of money expressed in zakat was like the wage for carrying them .

Money is called money because it inclines souls to it, but souls incline to it because God has made it possible for him to fulfill needs with it, and man has become obsessed with need because he is poor in essence, so he inclines to it of course, which is unavoidable. If abstinence from money were a reality, it would not be money, and asceticism would be in the afterlife. He has completed a position of asceticism in this world, but this is not the case. God has promised to multiply the reward for a good deed ten times to seven hundred times. If a little were a veil, then a lot of it would be a greater veil.

Do you not see the place of manifestation and revelation, which is the home of the Hereafter, which is the place of vision and witnessing, along with the consumption of psychological desires absolutely, without prohibition? And the word “Be of every human being” contains a ruling. If such a thing were a veil, the veil of the Hereafter would be denser and greater in an infinitesimal way. Glory be to Him who has made for it in Everything is a door. If he opens that door, he finds God with him, and he sees a divine face in everything. When it is revealed, he recognizes that face of that thing. Al-Siddiq said: I have not seen anything except that I have seen God before it, for he does not see it except with his own eyes, since the truth is his sight in this. For the nation, he sees himself before seeing that thing, and man is the subject of that sight. That is why he said, “I have not seen anything that I have not seen God before.” And God called it zakat because of the increase and i