After that, the mind did not indicate that this description was worthy of the majesty of God, but rather it referred to it in meaning and in absolute terms. As for the addition, whatever the imagination judges of its Lord in terms of restriction and definiteness without a belief in what He has restricted and determined, this is the oversight of the addition and that is the oversight of the decrease, for God says. There is nothing like Him, and He is the All-Hearing, the All-Seeing, so there is nothing like Him in this verse. It is the evidence of the mind, and He is the All-Hearing, the All-Seeing. It is the evidence of hearing, so this belief combines the auditory and mental evidence and

As for the places in which the Messenger of God, may God’s prayers and peace be upon him, prostrated, they were five times in doubt, so he prostrated 1, and he stood up from two, and did not sit, so he prostrated, 2, and he said salutations from two, so he prostrated, 3, and he said salutations from three, so he prostrated, 4, and he prayed five times without forgetfulness, so he prostrated 5. People disagreed about his prostration, whether he prostrated for more or less, or Because of his oversight, whoever says of his oversight and who says of addition and subtraction, and by which I say that he prostrated to them, one prostration for his oversight and the second for addition and subtraction, so the decrease was complete and the increase was better. Light upon light.

The scholars have agreed that prostration is in accordance with the Sunnahs of prayer, without the obligatory prayers and without the desires. For desires, they have nothing to do with them if the praying person neglects them during prayer, unless there is more than one desire, like what Malik believes, that prostration is not obligatory due to forgetfulness. One takbir is obligatory with more than one. As for the obligatory prayers, it is not sufficient for them except to perform them and make up for them if the forgetfulness in them is such that it does not necessitate repeating the entire prayer. As for the prostration of forgetfulness for the addition, it occurs when an addition is made in all the obligatory prayers and sunnahs. This is a general statement about which there is no disagreement among them, and everything that Sharia scholars say about it is desirable. That is what is desired, and anything other than it is a sunnah or an obligation, and the sunnah and the des

The obligatory acts of worship are to be present with the truth when embarking upon them, and the sunnahs of worship are the presence of the obligated person in them in terms of what he is obligated to do, and the desires in them are the presence of his annihilation in them by assuming the truth, their rulings in all of their actions. So whoever forgets about the obligatory duties, the worship is not valid and is not forced except by them, not by the prostration of forgetfulness. I have explained to you what it means to consider the prostration of forgetfulness, and whoever forgets about the Sunnah prostrates for it the prostration of forgetfulness, and whoever forgets about the desires has the choice, if he wishes, he may prostrate, and if he wishes, he may not prostrate. As for the middle sitting, we have discussed its consideration in one chapter with the afterlife prostration in what was previously mentioned. As for the prostration of forgetfulness, it is the prostration f

Some people said: If it is after the salutation, then he should recite the witness during it and give the salutation from it. Some people said: If it is before the salutation, then he should recite the salutation for it only, and that the salutation of the prayer is a salutation from it. Some of those who see the precedence as a decrease and the posteriority as an addition said that he should not witness the one before the salutation, and it has been proven that The Prophet, may God bless him and grant him peace, performed the prostration of forgetfulness after the salutation.

The tashahhud for forgetfulness was not proven, even though it was narrated .

As for before the salutation, the salutation of prayer and the tashahhud does not need to be repeated, like the tawaf and the sa’i, I mean the tawaf of arrival for the one who is praying, for the Umrah requires a tawaf and the sa’i, and the Hajj requires the same, and in the doctrine of those who believe that one tawaf and one sa’i are sufficient for that, and whoever does not see that and sees that. What is required of him is two circumambulations and two sa'ys, including the tashahhud and salutations, but the owner of this school of thought is not correct to say that there is a difference between an increase and a decrease, just as the owner of the first school of thought is not correct to say of prostration after the salutation. Rather, the devil was encouraged in that because he legislated prostration for forgetfulness and not other actions of the prayers. < / p>