( Considering this )

The one who leaves the homeland is given knowledge of the truth in terms of what he is commanded to do, as evidence of the one who knows himself knows his Lord, which is the connection with the two knowledges. His going out must not be to know his Lord in terms of what is necessary to exist, or he will be going out into the presence of confusion. As for standing or being many, if it goes beyond the ruling of knowing that it is necessary to exist for itself, then Friday is not obligatory for him, but if it goes outside for something other than this, then Friday is undoubtedly obligatory for him.

[ People’s sayings about the beginning of the best hours of the soul until Friday ]

Who says that they are the known hours from the beginning of the day and who says that they are parts of one hour before and after noon? What I say is that they are parts from the time of the first call until the imam begins the sermon. And whoever gets early before that has a reward according to his earlyness, for what exceeds the body of what he did not time for. Street

( Considering this )

Sa’y is two times. Sa’y is recommended, and it is from the beginning of the day until the time of the call. Sa’i is obligatory, and it is from the time of the call until he catches up with the imam bowing from the second rak’ah. The temporary reward for the one who strives is until the beginning of the sermon, and after that, he is a non-temporary sinner, because it is not mentioned in that. As for the temporary reward, it is from a camel to an egg, and between them is a cow, which follows the camel, followed by a ram, and after the ram is a hen, and the egg comes after the hen last, and there is no temporary reward after it. Since the egg is from the hen, and in it the chicken is formed, and in its meaning is the animal that lays eggs, for this reason the egg is joined with the animal at a specific time. Proximity and the intent of animals in the representation is that whose flesh is always often eaten, and whose eating there is no dispute, and with which the life force of th

( Telling about some righteous youth )

He was in Mina on the Day of Sacrifice, and he was poor and devoid of anything in this world. He saw the people drawing near to God by slaughtering their bodies, cows, sheep, and whatever animals they were able to obtain. The young man said, “My God, the people have drawn near to You on this day with what they have reached their hands, and what You have bestowed upon them.” Your poor servant has nothing with which to draw near to You on this day except his own soul, so kiss it. He did not finish speaking until he left this world, and God took him as the martyrs took for the sake of God, and we have a line from a poem in this sense.

And he offered a flawed soul as a gift from the sacrifice *** Did he see a creation with defects as a means of seeking closeness

About something like this, some of them say, “He saw in Mina what this young man saw from the Hajj, so he chanted

< p> I will sacrifice the sacrifices and I will sacri

( He arrived during the sales season at the time of the call to prayer on Friday )

They differed regarding the sale at the time of the call. Some say it is annulled and some say it does not. God Almighty said, “O you who have believed, when the call to prayer is made on Friday, then strive to remember God and give up the sale,” so He commanded abandoning the sale at this time .

[ Considering those who say that the sale should not be annulled at the time of the call ]

God Almighty said, “Indeed, God has purchased from the believers their souls.” He, peace be upon him, said regarding jihad, “It is the jihad of the self, and it is the greatest jihad.”

And God Almighty said, “Fight those of the disbelievers who are next to you, and no one is more disbelieving than souls in the favor of God, and no man will be closer to Him than Himself and jihad against oneself is greater than jihad against the enemy, because a person does not go out to jihad against the enemy except after he has fought against himself, and jihad against the enemy may occur on the part of a servant for the sake of hypocrisy, reputation, and diet, and jihad against oneself is a secret matter that only God knows about, like fasting in deeds, and it is more deserving of selling one’s soul than God if the call to prayer is done on Friday. So he abandons all his purposes and desires and comes to such a market and sells from God himself, and such a sale is not annulled. This is

[ Consideration of whoever says to cancel the sale at the time of the call ]

Whoever says that it is invalidated, his consideration is to say that he added all the acts of worship to the servants except for two acts of worship, one of which is fasting, so he added it to himself, and the reason for that is that it is a negative eternal attribute that is not appropriate for anyone but God in terms of