Objects, connection and separation. As for the actual facts, every scene in which he sets you up gives you the knowledge of being, and power is attached to what is possible in a special way, because the servant has no action and no trace of his created ability described by it. All that we have mentioned is called conditions and stations. The station is every attribute that must be firmly established in it and it is not permissible to move away from it, such as repentance. The condition is every quality that exists at a time other than time, such as intoxication, erasure, backbiting, and contentment, or whose existence is conditional upon a condition, so it does not exist due to its lack of condition, such as patience with calamity and gratitude with blessings, and these matters are of two types. His perfection is divided into the outer and inner parts of a person, such as piety and repentance, and his perfection is divided into the inner part of the human being. Then, if the outer

The scope of knowledge that is specific to the people of God Almighty is based on seven issues, and whoever knows them, nothing is beyond him in the knowledge of facts, which are knowledge of the names of God Almighty, knowledge of manifestations, knowledge of the speech of the Truth to His servants in the language of the Sharia, knowledge of the perfection and imperfection of existence, knowledge of man in terms of his facts, and knowledge of imaginary revelation. And knowledge of illnesses and medicines. We mentioned these issues in the knowledge section of this book, so look there, God willing.

Then we return to the reason for which we prevented the one who was prepared for the truth to be revealed to his heart from considering the validity of the beliefs from the standpoint of theology, for this is because the common people, without disagreement from every right-minded legislator, have sound beliefs and that they are Muslims even though they have not studied any of the science of theology and do not know the doctrines. The opponents, in fact, God Almighty kept them in the correctness of the nature, which is the knowledge of the existence of God Almighty through the indoctrination of the lawful parent or educator, and that they are part of the knowledge of the truth, Glory be to Him, and His exaltation based on the rule of knowledge and exaltation contained in the apparent meaning of the Qur’an, and they are in it, praise be to God, for its validity and correctness, as long as none of them touches on interpretation. From them to the interpretation that departed from the